Communism and Zen Fire, Zen Wind - 10



At that moment, from shock, he woke up. He said, "My God! What a dream!" He saw that people had started coming, and the first to enter was Edmund Burke.

He was an Communism and Zen Fire, Zen Wind - 10 honest man, the archbishop. He said, "I don't know the answer, but I have seen this dream. I will relate the dream and you can conclude whatever you want."


It is Communism and Zen Fire, Zen Wind - 10 not a question of belief in any God, in any Jesus, in any Krishna, in any Rama. It is a question of being a meditative person, so all that you do Communism and Zen Fire, Zen Wind - 10 is virtuous. Out of meditation only -- flowers of virtue, eternal flowers of good, of love, of laughter.


So when Yakusan said to the monk, "Now you are washing this stone statue, but Communism and Zen Fire, Zen Wind - 10 can you wash that?" he must have pointed to the heart, the very being of the monk.

^ SOMPU REPLIED, "PLEASE GET THAT AND BRING IT TO ME."

He said, "I don't know who Communism and Zen Fire, Zen Wind - 10 you are indicating within me; just please bring it out."

... When I was looking at "Sompu," I thought of "shampoo," because shampoo seems to be the right thing for washing. So Communism and Zen Fire, Zen Wind - 10 I will call him "Shampoo."

Shampoo replied, "PLEASE GET THAT AND BRING IT TO ME. I will give him a good washing."

^ THE MASTER DID NOT SAY ANYTHING.

Because that which is hidden Communism and Zen Fire, Zen Wind - 10 within you... only you can go there. It cannot be brought to you. You are asking an absurd question; hence the silence. The master must have thought, "The man is not yet ready Communism and Zen Fire, Zen Wind - 10."


ON ANOTHER OCCASION, WHEN YAKUSAN WAS SITTING DOWN, A MONK CAME UP TO HIM AND SAID, "OSHO, YOU ARE SITTING SILENTLY. WHAT ARE YOU THINKING?"

That's how ordinary people will ask Communism and Zen Fire, Zen Wind - 10. If you are sitting silently, they will ask, "What are you thinking?" because people do that continuously. "Perhaps there is some great problem that you are solving? Some anxiety that you are Communism and Zen Fire, Zen Wind - 10 figuring out how to deal with? What are you thinking?"

^ YAKUSAN REPLIED, "I AM THINKING THE UNTHINKABLE."

He is saying, "I am not thinking. I am just being, and facing the unthinkable Communism and Zen Fire, Zen Wind - 10. You cannot think it; it is not a thought, it is not a thing. It is an experience, a taste."

You taste something sweet. What can you say about sweetness? You Communism and Zen Fire, Zen Wind - 10 will say, "Sweetness is sweetness." But that is not the answer. All you can do is to give the other person a little sweet to taste, and tell him, "This is it Communism and Zen Fire, Zen Wind - 10."

Experiences, especially deeper experiences, are far beyond language, far beyond thought, far beyond mind. Thinking the unthinkable is not thinking at all, but facing the clarity of space within you.

^ THE MONK SAID Communism and Zen Fire, Zen Wind - 10, "HOW DO YOU THINK THE UNTHINKABLE?"

He could not understand. He thought, "Perhaps there is something unthinkable that he is thinking. If it is unthinkable, how can you think it?" -- HOW Communism and Zen Fire, Zen Wind - 10 DO YOU THINK THE UNTHINKABLE?

YAKUSAN REPLIED, "NON-THINKING."

That is the way to think the unthinkable: stop thinking. Just be in a space of meditation, utterly silent. Not even a single Communism and Zen Fire, Zen Wind - 10 thought moving on the screen of your mind -- just the pure screen, and suddenly you are able to see the eternal, the ultimate, the very beyond which never even comes close to language Communism and Zen Fire, Zen Wind - 10 or thought.


^ WHEN YAKUSAN WAS ABOUT TO DIE, HE YELLED OUT, "THE HALL IS FALLING DOWN! THE HALL IS FALLING DOWN!"

THE MONKS BROUGHT VARIOUS THINGS AND BEGAN TO PROP IT UP Communism and Zen Fire, Zen Wind - 10. YAKUSAN THREW UP HIS HANDS AND SAID, "NO ONE OF YOU UNDERSTOOD WHAT I MEANT!"

He was not talking about the hall, he was talking about himself -- "My body, where Communism and Zen Fire, Zen Wind - 10 I used to live for so many years, is falling all apart. The moment for my departure has come."

But Zen always uses symbols, and those monks were just like ordinary Communism and Zen Fire, Zen Wind - 10 people. They could not see that it is not that the hall is falling... But because the master is saying the hall is falling, perhaps he is predicting some future catastrophe. So they started putting Communism and Zen Fire, Zen Wind - 10 up props to keep the hall together.

And poor Yakusan threw up his hands in utter frustration -- "NO ONE OF YOU UNDERSTOOD WHAT I MEANT! -- I am falling down. The Communism and Zen Fire, Zen Wind - 10 body which used to be my house is falling apart. Soon I will be on the wings moving into the eternal sky." And saying this, he died. That was his last Communism and Zen Fire, Zen Wind - 10 statement: "NO ONE OF YOU UNDERSTOOD WHAT I MEANT."

It is very rare that a master is understood; most probably he is misunderstood. Only very few people have such courage and such sharpening of their Communism and Zen Fire, Zen Wind - 10 innermost space that they can understand the master.

To understand the master is to understand the whole mystery of existence.


After attending a funeral, Ikkyu wrote:

WHEN WE COME AND Communism and Zen Fire, Zen Wind - 10 SEE

HERE ALSO

^ IS THE BURNING HOUSE --

WHY DO PEOPLE SAY

"GOOD TO LIVE IN"?


He is saying, "At a funeral a body is burning, and people are standing around the funeral pyre, but nobody is Communism and Zen Fire, Zen Wind - 10 aware that it is not just this body that is burning. It is not an exception, it is the rule. Your body is also going to burn on a funeral pyre."

This Communism and Zen Fire, Zen Wind - 10 house is not eternal. This house мейд of matter is going to collapse any moment. Then why do people say, "GOOD TO LIVE IN -- to live in this body is good Communism and Zen Fire, Zen Wind - 10"? Why do people say this, when the body is nothing but a carriage that takes you from the cradle towards the grave?

To live in the body is not good. To be in the Communism and Zen Fire, Zen Wind - 10 body but be as a witness, to know that "It is not me" -- that is a great experience. You are discarding the body even while you are alive; you are Communism and Zen Fire, Zen Wind - 10 discarding the mind even while you are alive. So when death comes it cannot take anything from you, you have discarded all that it can take and you have saved the eternal, which Communism and Zen Fire, Zen Wind - 10 it cannot touch.

It is absolutely essential for every intelligent person: before death comes he should become completely clear that he is not the body and he is not the Communism and Zen Fire, Zen Wind - 10 mind; he is only a pure consciousness.


Question 3

Maneesha's question:

^ OUR BELOVED MASTER,

THERE WAS NO PLACE FOR ANY GOD IN THE WORK OF THE RUSSIAN MYSTIC, GEORGE GURDJIEFF, YET HE DID NOT ATTRACT Communism and Zen Fire, Zen Wind - 10 A LARGE NUMBER OF DISCIPLES IN WESTERN EUROPE OR IN HIS HOME COUNTRY. WAS THIS MORE A REFLECTION OF HIS ABILITIES AS A COMMUNICATOR OR WERE THE RUSSIAN PEOPLE Communism and Zen Fire, Zen Wind - 10 SIMPLY NOT READY TO RECEIVE HIM?


In the beginning of the revolution, communism was programming people for atheism. Communism as propagated by Marx and Engels is atheist, and to be an atheist Communism and Zen Fire, Zen Wind - 10 is to be again a believer. The only difference between the theist and the atheist is, the theist is a positive believer -- he believes that God is. The atheist is also a believer -- his Communism and Zen Fire, Zen Wind - 10 belief is that God is not.

In the beginning of the revolution -- George Gurdjieff was in Russia at the time when the revolution began -- he had to escape from Russia; otherwise Communism and Zen Fire, Zen Wind - 10 he would have been killed by the atheist revolutionaries.

Now it is a different matter. The reason why it is different after seventy years is because a negative belief cannot be Communism and Zen Fire, Zen Wind - 10 a nourishment to your inner being. One can go on deceiving oneself with a positive belief for centuries, because a positive belief fills a gap. A negative belief does not fill any gap.

In Communism and Zen Fire, Zen Wind - 10 seventy years' time, the Russian people have become aware of an immense hollowness within them. The negative belief is not of any help. The positive belief at least gives you Communism and Zen Fire, Zen Wind - 10 a false religion -- a prayer, a god, a church, a bible, something to fill in the gap. All junk! -- but still you can fill your hollowness with the junk.

What do you Communism and Zen Fire, Zen Wind - 10 think you go on keeping in your refrigerators? All kinds of junk -- chocolate, ice cream, and you go on stuffing....

Have you ever watched? Whenever a man or a woman are in love, they Communism and Zen Fire, Zen Wind - 10 don't eat much. What happens? Why don't they eat much? Because love is such a nourishment, who cares about chocolate and chewing gum and ice cream? But once they get Communism and Zen Fire, Zen Wind - 10 married, the woman starts getting bigger and bigger and bigger. What happened? Now there is no more love; now she is replacing love with ice cream.

Why do husbands bring ice cream when Communism and Zen Fire, Zen Wind - 10 they come home? Love is no more there; perhaps ice cream will cool down the atmosphere! And whenever a husband brings ice cream the wife suspects: "He must have committed Communism and Zen Fire, Zen Wind - 10 something that he is trying to cover up."

So it is very difficult. If you don't bring ice cream, the atmosphere is very hot. If you bring ice cream, the wife Communism and Zen Fire, Zen Wind - 10 looks out of the corner of her eye, looks at your coat -- any hair from some woman?

Mulla Nasruddin was caught again and again with some woman's hair on his coat. He asked Communism and Zen Fire, Zen Wind - 10 a friend what to do. The friend said, "It is simple. Before entering the house, you just clean your coat. Keep a brush with yourself."

He said, "That's a good Communism and Zen Fire, Zen Wind - 10 idea! It never occurred to me -- so simple!" So one day he found a brush. Outside the house he completely cleaned his coat, and suit, and shirt, and entered the house.

The wife Communism and Zen Fire, Zen Wind - 10 looked at his coat, at his pants, and simply started beating her head and crying and screaming! He said, "What has happened? There is no hair at all!"

She said, "That's Communism and Zen Fire, Zen Wind - 10 why I am crying. It seems you have started loving some bald woman!"

It is difficult any way. Whichever way you try, it does not work.


Today the situation is totally Communism and Zen Fire, Zen Wind - 10 different than it was seventy years before. Today the Russian people feel immense emptiness. You cannot live on negatives. Positive things may not be authentic, but at least they help you to Communism and Zen Fire, Zen Wind - 10 fill the hollowness. Hence I say theism is more dangerous than atheism, because the atheist sooner or later has to realize that "It is not helping me in any way. I Communism and Zen Fire, Zen Wind - 10 am utterly empty."

The theist may be able to deceive himself for lives together, because he feels full. He knows the prayer, he knows the scripture, he knows God is taking care. But the Communism and Zen Fire, Zen Wind - 10 atheist sooner or later is bound to be aware that atheism is not fulfilling, it is negative. No God, no heaven, no scripture, nothing. You have to encounter your Communism and Zen Fire, Zen Wind - 10 hollowness.

So I say it is better to be an atheist than to be a theist. But still better is the agnostic, who does not believe in God, who does not disbelieve in Communism and Zen Fire, Zen Wind - 10 God, who is simply open and ready to find out what is the truth -- in his own consciousness, because that is the closest thing which is alive.

Look deep into your throbbing life and Communism and Zen Fire, Zen Wind - 10 you will find the quality of the divine. You will not find a God but you will find a godliness, a truth, an awakening, a buddha.

Gurdjieff could not Communism and Zen Fire, Zen Wind - 10 attract many disciples in the West. The reason was, he was not an articulate person. He knew only the Caucasian language. He was born, strangely, in the same place where Joseph Stalin was born Communism and Zen Fire, Zen Wind - 10. They both learned in the same seminary, they were colleagues when they were small children. And both had the same quality of steel.

Joseph Stalin proved his steel, and in the same Communism and Zen Fire, Zen Wind - 10 way but in a different direction, George Gurdjieff also proved his steel. He was perhaps the strongest man you can imagine, stronger than Stalin, because Gurdjieff had no power; his Communism and Zen Fire, Zen Wind - 10 power was inner. You could give him as much alcohol as possible, and you could not make him drunk -- that was his power -- no drug had any effect on him, his witnessing was so Communism and Zen Fire, Zen Wind - 10 great. He would go on moving behind the alcohol, the alcohol would not be able to distract his witnessing.

But he knew only his mother tongue, the Caucasian language. He Communism and Zen Fire, Zen Wind - 10 learned a little bit of English but it was very broken, he could not make a complete sentence. So language was a barrier, and his methods were a barrier.

His methods he learned because his Communism and Zen Fire, Zen Wind - 10 father died when he was nine and his mother had died already, before his father died, so he was left an orphan. His father was a gypsy, so he was left Communism and Zen Fire, Zen Wind - 10 with a gypsy group, and he learned whatsoever he could learn with the gypsies. They are not great scholars; they are vagabonds moving from one place to another place.

You will be Communism and Zen Fire, Zen Wind - 10 surprised to know that gypsies belong to India, Rajasthan. They moved from Rajasthan to Egypt, and from Egypt to Europe. It is because they moved from Egypt to Europe that they are Communism and Zen Fire, Zen Wind - 10 called "gypsies." The name is derived from "Egypt," but their language is Hindi. It has changed, but you will find that seventy percent is Hindi and thirty percent is derived from Hindi Communism and Zen Fire, Zen Wind - 10 words, changed.

So Gurdjieff was moving with one gypsy group, and when he had learned everything from that group, he would move to other gypsy groups -- they are always on the Communism and Zen Fire, Zen Wind - 10 move. He learned every method from the gypsies, and those methods are very crude, very hard -- and not at all attractive to the Western people who were living in comfort, luxury. So those Communism and Zen Fire, Zen Wind - 10 who came to him turned back immediately, seeing his methods.

First, he would feed people -- he was a great cook -- and very exotic foods, which Western people had never known. He had learned Communism and Zen Fire, Zen Wind - 10 from different gypsy groups to prepare strange kinds of foods, with strange spices. His whole monastery where he used to live near Paris was full of foodstuff, spices, alcohol, all kinds of Communism and Zen Fire, Zen Wind - 10 drugs. These were his methods.

He would force people to eat too much till they started vomiting; he would force people to go on drinking, go on drinking, till Communism and Zen Fire, Zen Wind - 10 they fell flat on the ground and started doing gibberish -- what you do every day without any alcohol! And he would sit by them and listen to what they were saying, because what Communism and Zen Fire, Zen Wind - 10 they were saying was more true than what they say when they are in their consciousness. It was a very crude psychoanalysis.

He would tell people to dig trenches in the ground, the whole Communism and Zen Fire, Zen Wind - 10 day in the hot sun. People who had never worked were digging trenches, people who were philosophers, professors of philosophy. They had dealt with books and libraries, they were not laborers Communism and Zen Fire, Zen Wind - 10, but they were digging. The master was walking by the side, looking at all the disciples digging ditches. And in the evening when the ditches were complete he would say, "Now fill Communism and Zen Fire, Zen Wind - 10 the ditches back in. Bring them back to the same condition as they were before you started digging."

Now, by the evening they are utterly exhausted! A few will faint, just out of Communism and Zen Fire, Zen Wind - 10 exertion. And he will watch their faces when they faint. A few will succeed, to find a strange phenomenon: when they feel absolutely exhausted, he will go on insisting Communism and Zen Fire, Zen Wind - 10, "Don't be worried. Continue!" And if somebody followed him -- which was difficult -- then suddenly he would find, when the exhaustion came to the peak, a sudden release of a new energy Communism and Zen Fire, Zen Wind - 10 and he would be as fresh as one is fresh in the morning. What happened?

He was teaching that you have three layers of energy. The first layer is for day-to-day Communism and Zen Fire, Zen Wind - 10 work; it exhausts itself very easily. Exhaust it completely -- and if you exhaust it completely the second layer will immediately come up and you will be filled with fresh energy, as you have Communism and Zen Fire, Zen Wind - 10 never known. If you continue to work for months and months together, the second layer will also be one day finished; then the third layer -- which is inexhaustible, which is the Communism and Zen Fire, Zen Wind - 10 very life itself -- will pop up in you. You will see that you have an eternal source of energy.

But this is a very crude method. I can do it within Communism and Zen Fire, Zen Wind - 10 six minutes! Gurdjieff needed six years to do it -- just bullock-cart methods. Certainly he was not very attractive to the Western intelligentsia. Only very few people -- not more than twelve, or at the Communism and Zen Fire, Zen Wind - 10 most, twenty -- used to live in his monastery. Most of them were refugees from Soviet Russia. They were just seeking shelter because the communists had thrown out everybody who was not with them Communism and Zen Fire, Zen Wind - 10. They followed Jesus on that point -- anybody who is not with you is against you. Either kill him or throw him out of the country.

He had a beautiful campus Communism and Zen Fire, Zen Wind - 10 near Paris, a few miles away. Huge trees and a big forest, an old monastery deserted by the monks... Now professors, painters, poets -- almost half the group of people in his campus Communism and Zen Fire, Zen Wind - 10 -- were those who became interested in him because of his great disciple P.D. Ouspensky, who was a very great mathematician and had a tremendous quality of articulateness.

I have never Communism and Zen Fire, Zen Wind - 10 come across books written so well as P.D. Ouspensky's. His every sentence is so condensed; it has so much to say... It was because of Ouspensky -- Ouspensky had a school in London -- that Communism and Zen Fire, Zen Wind - 10 people were attracted. And then he would send them to Gurdjieff and from there, ninety percent would escape within twenty-four hours: "That man was crazy! The whole day Communism and Zen Fire, Zen Wind - 10 no food, the whole day you had to work hard, to exhaust your energy, and in the night he would cook exotic foods which were not suitable to your stomach..."

So his assembly Communism and Zen Fire, Zen Wind - 10 was a very strange assembly. Somebody is vomiting, somebody is flat, foaming at the mouth. Somebody is making some utterances and nobody understands what he is saying. Only Gurdjieff was conscious; everybody else was Communism and Zen Fire, Zen Wind - 10 unconscious. First food, then drink -- and hard liquor, not soft wine that you sip and enjoy just to relax. It was not to relax, it was to bring you Communism and Zen Fire, Zen Wind - 10 inside out. Next morning, when you wake up amongst all kinds of strange people shouting, screaming, vomiting all around you, it is better to get out of the doors before Gurdjieff catches you again Communism and Zen Fire, Zen Wind - 10!

His methods were certainly useful but they were too old, too tribal; hence he could not attract the Western intelligentsia. And he could not attract the Russians because they were Communism and Zen Fire, Zen Wind - 10 going through the revolution and atheism was their theme.

He died a frustrated master, one of the great masters of this century. He died just in 1950. His life is a sad life....


Hence comes the Communism and Zen Fire, Zen Wind - 10 time of Sardar Gurudayal Singh!


Manuel Labor, the defeated South American dictator, is trying to get back into power. He is addressing a meeting of workmen to organize support Communism and Zen Fire, Zen Wind - 10 for himself.

"When the revolution comes," shouts Manuel, "you will enjoy the pleasures of the rich! You will walk down Main Street wearing a gold watch!"

"Excuse me," interrupts Pancho, the dog catcher Communism and Zen Fire, Zen Wind - 10, "but I like to wear my old Timex watch."

"Or if you prefer it -- a Timex watch!" continues Manuel. "You will wear an Yves St. Laurent three-piece suit and Gucci Communism and Zen Fire, Zen Wind - 10 shoes..."

"Excuse me," interrupts Pancho, again. "But I am more comfortable in my blue jeans and sneakers."

"Very well -- blue jeans and sneakers, if you insist," snaps Manuel Labor, getting annoyed. "And you will ride Communism and Zen Fire, Zen Wind - 10 to work in a Cadillac..."

"Excuse me," interrupts Pancho, "but I would rather use my bicycle."

Furious, Manuel jumps off the platform, strides through the crowd and grabs Pancho by the Communism and Zen Fire, Zen Wind - 10 neck.

"Listen, you idiot!" hisses the ex-dictator. "When the revolution comes, you will do what you are bloody well told!"


Newton Hooton gets up one morning, walks into the bathroom, turns on Communism and Zen Fire, Zen Wind - 10 the tap, but it does not work. So he calls out to his wife, Helen Hooton, in the bedroom, "Hey, honey, the water tap doesn't work!"

"Well, sweetie," calls Communism and Zen Fire, Zen Wind - 10 back Helen, "you are the man in the house -- you fix it!"

"Hey, I'm no plumber," replies Newton.

Then he goes over to the clothes closet to get his suit, and the Communism and Zen Fire, Zen Wind - 10 door handle comes off in his хэнд.

"Hey, Helen," shouts Newton, "the closet door handle is broken!"

"Well, darling, you are the man in the house," shouts back Helen, "You fix it Communism and Zen Fire, Zen Wind - 10!"

"Hey, I'm no carpenter!" snaps Newton, and he goes downstairs for his breakfast. But when he switches on the light in the kitchen, the bulb pops.

"Hey, honey," shouts out Newton Communism and Zen Fire, Zen Wind - 10. "The light is busted!"

"Well, sugar-pie," calls back Helen, "why don't you fix it?"

"Hey, I'm no electrician," shouts back Newton, and he goes off to work Communism and Zen Fire, Zen Wind - 10.

That evening, Newton comes home and sees a new light bulb in the kitchen. He goes upstairs, and the door handle on the closet is fixed. Then he goes into the bathroom, and the Communism and Zen Fire, Zen Wind - 10 water tap works.

"Hey, honey," shouts out Newton. "Who fixed all these broken things in the house?"

"Well, baby-cakes," calls back Helen, "Burton Belch from next door must have heard Communism and Zen Fire, Zen Wind - 10 us shouting this morning, so he came over and offered to fix everything."

"That's great, honey," shouts Newton. "But what did he want in payment?"

"Well dearie," replies Helen, "he said I could Communism and Zen Fire, Zen Wind - 10 either screw him or bake him a cake."

"Hey, honey," shouts Newton, "that is nice -- what kind of cake did you bake him?"

"Hey, poopsie," calls out Helen, "I'm no baker Communism and Zen Fire, Zen Wind - 10!"


Little Ernie is doing his homework one evening and has a problem.

"Dad," he says, "what is the difference between `anger' and `exasperation'?"

"Well, son," says his father, "I will Communism and Zen Fire, Zen Wind - 10 give you a practical demonstration."

His dad then goes to the phone and dials a random number.

"Hello," comes a voice at the other end.

"Hello," says Ernie's father. "Is Melvin Communism and Zen Fire, Zen Wind - 10 there?"

"There is no one called Melvin here!" comes the reply. "Why don't you learn to look up numbers before you dial them?"

"You see?" says Ernie's father.

"That Communism and Zen Fire, Zen Wind - 10 man was not at all happy with our call. But watch this!"

He then dials the same number again, and says, "Hello, is Melvin there?"

"Now look here!" comes the angry reply. "I Communism and Zen Fire, Zen Wind - 10 told you there is no Melvin here! You have got a lot of nerve calling again!" And then he slams down the receiver.

"Did you hear that?" asks Ernie's father Communism and Zen Fire, Zen Wind - 10. "That was anger. Now, I will show you what exasperation is!"

He picks up the phone and dials the same number again, and when a violent voice shouts, "HELLO!" Ernie's father Communism and Zen Fire, Zen Wind - 10 says, "Hello! This is Melvin. Have there been any calls for me?"


Nivedano

(Gibberish)


Nivedano


Be silent. Close your eyes and feel your body to be completely frozen. This is the right moment to look inwards Communism and Zen Fire, Zen Wind - 10.

Gather your whole life energy and rush towards your center with total consciousness and with an urgency as if this is going to be the last moment of your life on Communism and Zen Fire, Zen Wind - 10 the earth. Without this urgency, nobody has ever reached to his center.

Faster and faster, deeper and deeper....

As you come closer to your center, a great silence descends over you. A Communism and Zen Fire, Zen Wind - 10 little closer and flowers of peace start springing up all around you.

A little more close and you start feeling the Zen Wind -- a cool breeze.

Still closer and you start feeling the Zen Communism and Zen Fire, Zen Wind - 10 Fire -- it is not the fire that you have known. It is the very energy arising from your center of being. These flames are cool, they are like lotus petals Communism and Zen Fire, Zen Wind - 10.

Reaching to the center, you suddenly realize you are no more but buddha is.


The buddha simply means pure witnessing. The buddha is only a symbol of your eternal existence.

Just Communism and Zen Fire, Zen Wind - 10 remember one word -- witnessing.

This simple word is the whole of religion,

is the whole of spirituality,

is the whole of all that is known

as truth, as beauty, as good, as godliness.

Just Communism and Zen Fire, Zen Wind - 10 witness -- you are not the body. Witness you are not the mind, witness that you are only a witness, just a pure consciousness.

This is your buddha.

This is your very nature.

This is Communism and Zen Fire, Zen Wind - 10 your intrinsic potential.


A great ecstasy will arise. You will feel almost drunk, but remain a witness.

To make the witnessing more clear, and deeper...

Nivedano


Relax, let go. Just remember one Communism and Zen Fire, Zen Wind - 10 thing -- forget everything else -- you are only a witness and nothing else.

The moment you are only a witness you are a buddha, and your consciousness starts melting and merging into the cosmos Communism and Zen Fire, Zen Wind - 10.

Gautam the Buddha Auditorium at this moment is turning into an ocean of consciousness. Ten thousand buddhas have melted into one pure, oceanic consciousness.


The evening was beautiful on its own, but Communism and Zen Fire, Zen Wind - 10 your entering the innermost mystery of being has мейд it a great splendor, a miracle, a magical evening. At this moment you are the most blessed people on the earth.
  • oldrussian.ru/ob-aptekah-i-medicine-sovremennoe-sostoyanie-velikoj-rossii-ili-moskovii.html
  • oldrussian.ru/otzhe-poshuki-neodmnno-treba-prodovzhuvati-rozdl-pershij-vitoki-stor-sela-busha-.html
  • oldrussian.ru/pases-ciudades-preparacin-para-el-examen-dele.html
  • oldrussian.ru/fskalna-poltika-ce-sukupnst-zahodv-derzhavi-u-sfer-opodatkuvannya-ta-derzhavnih-vitrat.html
  • oldrussian.ru/postepennaya-ataka-kreposti-evolyuciya-dolgovremennoj-fortifikacii.html
  • oldrussian.ru/ro-laren-tries-to-adjust-to-life-with-the-junior-wildwomen-kathryn-and-seven-welcome-kathryns-career-change-and-the-extended-family-celebrates-christmas-the-18.html
  • oldrussian.ru/the-sphinx-without-a-secret-lord-arthur-saviles-crime.html
  • oldrussian.ru/pripinennya-advokatom-vikonannya-doruchennya-povyazanogo-z-poserednictvom-mzh-klntami-zgdno-z-pravilami-advokatsko-etiki.html
  • oldrussian.ru/43soberi-biblioteku-geroicheskih-knig-kto-zaplachet-kogda-ti-umresh.html
  • oldrussian.ru/objectives-b-e-mechatronics-engineering.html
  • oldrussian.ru/programa-pozdki-do-myunhena-na-kursi-vdw-ta-ekskurs-po-tal-.html
  • oldrussian.ru/t204-defining-a-permanent-transformat-records-management-system-4.html
  • oldrussian.ru/recording-a-daisy-title-plextalk-pocket-portable-daisy-player.html
  • oldrussian.ru/when-you-fall-ill-europe-at-present-spring-2003.html
  • oldrussian.ru/88konceptualnie-osnovi-iso-9000-shpargalka-po-upravleniyu-kachestvom.html
  • oldrussian.ru/the-ministry-for-education-and-science-of-ukraine-luhansk-taras-shevchenko-national-university.html
  • oldrussian.ru/to-the-roots-of-biblical-church-life-32.html
  • oldrussian.ru/46organi-dihaniya-legkie-gistologiya.html
  • oldrussian.ru/sudi-na-vivoz-esse-stati-recenzii.html
  • oldrussian.ru/nazva-24.html